Lee
Raye
Theses
This thesis identifies and discusses historical and literary sources describing four species in the process of reintroduction: lynx (Lynx lynx), large whale (esp. Eubalena glacialis), beaver (Castor fiber) and crane (Grus grus). The scope includes medieval and early modern texts in English, Latin, and Welsh written in Britain before the species went extinct. The aims for each species are: (i) to reconstruct the medieval cultural memory; (ii) to contribute a cohesive extinction narrative; and (iii) to catalogue and provide an eco-sensitive reading of the main historical and literary references. Each chapter focuses on a different species: 1. The chapter on lynxes examines some new early references to the lynx and argues that the species became extinct in south Britain c.900 AD. Some hard-to-reconcile seventeenth century Scottish accounts are also explored. 2. The chapter on whales attributes the beginning of whale hunting to the ninth century in Britain, corresponding with the fish event horizon; but suggests a professional whaling industry only existed from the late medieval period. 3. The chapter on beavers identifies extinction dates based on the increasingly confused literary references to the beaver after c.1300 in south Britain and after c.1600 in Scotland, and the increase in fur importation. 4. The chapter on cranes emphasises the mixed perception of the crane throughout the medieval and early modern period. Cranes were simultaneously depicted as courtly falconers’ birds, greedy gluttons, and vigilant soldiers. More generally, the thesis considers the levels of reliability between eyewitness accounts and animal metaphors. It examines the process of ‘redelimitation’ which is triggered by population decline, whereby nomenclature and concepts attached to one species become transferred to another. Finally, it emphasises geographical determinism: species generally become extinct in south Britain centuries before Scotland.
This thesis identifies and discusses historical and literary sources describing four species in the process of reintroduction: lynx (Lynx lynx), large whale (esp. Eubalena glacialis), beaver (Castor fiber) and crane (Grus grus). The scope includes medieval and early modern texts in English, Latin, and Welsh written in Britain before the species went extinct. The aims for each species are: (i) to reconstruct the medieval cultural memory; (ii) to contribute a cohesive extinction narrative; and (iii) to catalogue and provide an eco-sensitive reading of the main historical and literary references. Each chapter focuses on a different species: 1. The chapter on lynxes examines some new early references to the lynx and argues that the species became extinct in south Britain c.900 AD. Some hard-to-reconcile seventeenth century Scottish accounts are also explored. 2. The chapter on whales attributes the beginning of whale hunting to the ninth century in Britain, corresponding with the fish event horizon; but suggests a professional whaling industry only existed from the late medieval period. 3. The chapter on beavers identifies extinction dates based on the increasingly confused literary references to the beaver after c.1300 in south Britain and after c.1600 in Scotland, and the increase in fur importation. 4. The chapter on cranes emphasises the mixed perception of the crane throughout the medieval and early modern period. Cranes were simultaneously depicted as courtly falconers’ birds, greedy gluttons, and vigilant soldiers. More generally, the thesis considers the levels of reliability between eyewitness accounts and animal metaphors. It examines the process of ‘redelimitation’ which is triggered by population decline, whereby nomenclature and concepts attached to one species become transferred to another. Finally, it emphasises geographical determinism: species generally become extinct in south Britain centuries before Scotland.
Contributions to journals
Most medieval depictions of the crane (Grus grus) emphasise its nobility and importance for falconry; however, medieval Welsh poetry provides a topos of an ugly, greedy creature. This paper contrasts the two attitudes and suggests possible origins with reference to classical literature, naturalistic observation and Marxist interpretations of class conflict.
Most medieval depictions of the crane (Grus grus) emphasise its nobility and importance for falconry; however, medieval Welsh poetry provides a topos of an ugly, greedy creature. This paper contrasts the two attitudes and suggests possible origins with reference to classical literature, naturalistic observation and Marxist interpretations of class conflict.
This paper examines supernatural episodes in the story of the Knight of the Lion. The story has closely related versions in French (Yvain, ou le Chevalier au Lion) and in Welsh (Owein: Chwedyl Iarlles y Ffynnawn), which allow for analysis and comparison. Even without assuming which author wrote first, we can still study how each text was adapted differently for audiences in Wales and France. This essay finds eleven episodes across both texts (eight in Yvain and nine in Owein). We categorise the supernatural in these episodes as mirabilia, magicus or miraculosus, after Le Goff, Kieckhefer and Sweeney. Our final analysis shows that miraculosus dominates in the French version, presumably due to a Christianising urge of Chrétien de Troyes which emphasises the agency of God in the text. This is not the case in the Welsh version where mirabilis episodes dominate, and the supernatural elements are kept separate from the religious aspects of the text. This analysis suggests that Welsh audiences were more comfortable with secular episodes of the supernatural than French audiences.
This paper examines supernatural episodes in the story of the Knight of the Lion. The story has closely related versions in French (Yvain, ou le Chevalier au Lion) and in Welsh (Owein: Chwedyl Iarlles y Ffynnawn), which allow for analysis and comparison. Even without assuming which author wrote first, we can still study how each text was adapted differently for audiences in Wales and France. This essay finds eleven episodes across both texts (eight in Yvain and nine in Owein). We categorise the supernatural in these episodes as mirabilia, magicus or miraculosus, after Le Goff, Kieckhefer and Sweeney. Our final analysis shows that miraculosus dominates in the French version, presumably due to a Christianising urge of Chrétien de Troyes which emphasises the agency of God in the text. This is not the case in the Welsh version where mirabilis episodes dominate, and the supernatural elements are kept separate from the religious aspects of the text. This analysis suggests that Welsh audiences were more comfortable with secular episodes of the supernatural than French audiences.
